bhandan kitihi zali tari real friendship samor ti taikav dharu shakat nahit hech khare

anishachit vatavaranat aajkal mala nava mitra bhetala aahe to mhanaje TAP. veli aveli yeto saad ghalun jato.

aaj khup divasani parat lihit ahe. sheavtachi entry pahili, 25 june chi ahe. khup vel nighun gela , kahi lihushakalo nahi.athava lihavese vatale nahi. bharpur kahi zale gelya 2 mahinyat. chatakachya aaturatene vat pahat asalela job sudha milala.ani to juna sudha zala. etaka juna ki tyala shivya ghalunahi kantala aala.sakali sakali 8 vajata churchgate la pohochayache. dhavatdhavat office la jayache. 10 min dabba sampavayacha mag uralelya 5 min mitranshi phone var bolayache. 6 vajata MAY i leave mhanun nighyache. life ekadam fast lane madhye gelyachi janeev zali. life mala odun net hoti. ani mi dhavat hoto.

when life gives u lemons u should make lemonade then find someone whos life has given them vodka and have a party

madat magitalyavr aapan nehamich madat karato . pan kahi lok n magatahi madat karun jatat. na sangata hi manat kay chalu ahe te samorchya la patkan kalate . bahuda yalach emotional boding mhanat asavaet.

bharpur ukadayala lagale ahe . ekadacha paus padala pahije.

nashibane parat khel chalu kela ahe. nemakya veli parat daga devun gele.kuthala ha khel ahe kahi kalat nahi .navatach aanand rahun gelyachi bhavana manala chatun geli.pan je hote te changalya sathich hote. aaj paryant vel lagala asel kahi gosti milayala athava milavayala pan tya milalya ahet he matra khare.

mazya eka aavadatya kadambaritil kahi oli
kadambari :hasare dukha
lekhak: B. D. khare

maze aayusha natyamay aahe
tevha mazya aayushachya prabhav
mazya chitrapatanvar padanarach
tyatil saar vasatav
mi savtaha anubhavalyamule
maze chitrapat jivant vatatat
nakalat mi lokana
jeevanatil dukha dakahavun deto

(charlie chaplin)

mi jetaka samorchya vyaktishi freely bolato , titake nahi pan atleast 70 % tari samorchyane freely bolavae ashi mazi mafak apeksha asate. kay mahit kunas thavuk samorchyane sudha bharbharun bolave ase mala sarakhe vatate. nahitar bahutek vela mi vishya kadayacha ani aapanach bolayache mag samorchyane thodese kahitari bolayache . ase zale ki mazich mala kiv karavishi vatate. aapan ji badbad keli ti vayfal hoti ka yacha vichar karat basato.

aaj college cha shevatacha divas. ha blog college madhunach lihit ahe. kay mahit parat kadhi lab madhun orkut vaparnyacha yog yeil. javal javal sagali lect sampali ahet. aata fakt exam.

aaj kal jam bore vhayala hote . college mahdye. ka mahit nahi. halli TT pan khelayache sodale ahe. project sampavanyachya mage aahe mi. tyamule bahuda bore hot asave.

mazya aavadatya kadambaritil ( swami ) kahi oli

rama, marutyuche bhay evadhe vatate tula ???

mrutyu ha atala ahe

jeeevan va mrutyauche bhay bhalaganyala samruddha jeevan jagata yet nahi

jeevan kiti varsh jagala tyapeksha kasa jagala yala mhatvha ahe

tase nasate tar, chandanache kuthe navahi rahile nasate

sagalyani vatvrushache kautuk kele asate

------ ranajit desai ( swami )

kadhi kadhi lahan lahan goshti sudha vichar karayala lavatat. manasacha svabhav ha ashya lahan lahan goshti ni vyapala aahe. kay chook kay barobar yacha hisheb ghet basayache asel tar ya lahan lahan goshtiche smaran thevene garajche ahe . karan lahan goshti sudha motta prabhav padu shakatat.

A feminist is a person who answers "yes" to the question, "Are women human?" Feminism is not about whether women are better than, worse than or identical with men. And it's certainly not about trading personal liberty - abortion, divorce, sexual self-expression - for social protection as wives and mothers, as pro-life feminists propose. It's about justice, fairness, and access to the broad range of human experience. It's about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It's about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, the "family," men. "
From Katha Pollitt, from the Nation.
following poem describes womens life
Irigaray wrote that as women
we are always plural:
two lips touching each other,
secretly, constantly.
as women we are always two,
and more than two,
and more than we can count.
i feel this daily.
Which woman will I be today?
the poetthe priestess
the prostitute.
slip them on and off like panties;
when one gets dirty just change.
i think the greatest damage the patriarchy has done to our
psyches is
to tell us we can only be one thing. the virgin or the whore.
but
mary magdalene was prostitue and priestess. the virgin mary
wasn't a
virgin forever.
these are the things they don't want to tell us.
i want to honor
that ability in women
to be plural
to be not pin-down-able
to be the one, the more than one,
the more than we can count.
the mother
the lover
the warrior
the goddess
the plain jane
the ruckus
the refuse
the refused
the not-refusable.
the knower
the known
the unknowable.
the many and more.
i want to honor it in myself by seeking to cultivate my women.
the ones inside me.
the ones only i know.
the ones only i might be able
to see.
i want to be able to be any woman.
everywoman.
(alex edwards)

aapan jar group madhye basalo asu ani jar konich bolat nasel , tevha ji shantat asate ti mala nehami tras devun jate. man khayala uthate. ka kunas thavuk mi shant basu shakat nahi ashya veli. vayfal badbad karatoch mi. mag ti badbad nirarthak ka asena , mala ti karavishi vatate. mala nehamich vatate aapan jevhade bolato titakech nahi pan thodetari ka hoina samochyane bolave. infact ti mazi mafak apeksha asate . ani jar samoracha khidaki baher pahayla lagala ,ki mi samajun jato eka tar samorchya la bolayala vishay nahi athava tyala bolayache nahi.

aaj kal suresh bhat yachi kavita mala jastch mohini ghalayala lagali ahe
भेट(रंग माझा वेगळा)
थकतात नेञ जेथे
तेथेच भेटशी तू!
सरतात अर्थ जेव्हा
तेव्हाच बोलशी तू!

Hindi Song Title: ya dil ki suno duniyaawaalonHindi
Movie/Album Name: ANUPAMA
Singer(s): HEMANT KUMAR

yaa dil kee suno duniyaawaalon
yaa muz ko abhee choop rahane do
mai gam ko khushee kaise kah doo
jo kahate hain unako kahane do
ye fool chaman mein kaisaa khilaa
maalee kee najar mein pyaar nahee
hasate huye kyaa kyaa dekh liyaa
ab bahate hain aansoo bahane do
yek khwaab khushee kaa dekhaa nahee
dekhaa jo kabhee to bhool gaye
maangaa huaa tum kuchh de naa sake
jo tum ne diyaa wo sahane do
kyaa dard kisee kaa legaa koee
itanaa to kisee mein dard nahee
bahate huye aansoo aaur bahe
ab ayesee tasallee rahane do

mala job milala ,pan konachyach cheharyavar hasya navate .

kahi lok ashi asatat ki ti kahi avadhit motta parinam karun jatat. raktachya natyapekash jodaleli nati adhik javalachi bhasatat.

javal javal 2 varsh zali asatil mala MBA suru karun . MBA madhye aalyavar mala bharpur prakarache lok bhetale. pratekacha svabhav khup vegala . adhi sudha mala te bhetale asatil . agadi bajula basun char char tas pravas sudha mi kela asen , pan ashya lokana janun ghenyacha pryant thodach ghadala athava mazya hatun sudha te lok nazrandaz zale asatil . pan he ase lok mala prakarshane janavale te mBA madhyeche. vegalyacha prakarache he lok.
kahi lok kuthalyahi chukatit basat nahit ase mhanatat , asich hi patre mala bhetali
kahi vyakti ashya asatat ki tya pahilya nazaret ghamendi vatat. aapan apoaapach tyanchya pasun dur rahato . pan jara tyanchya aayushat dokavaun pahile tar man vichar karayala lagate. ti tashi ka bhasatat yache uttar apoaapa milate. svatabaddal tyancha eka vegalacha kayas asato. eka tar ashya vyakti khup confident asatat anyatha tyanchya manane eka gosht patavun ghetali asate " ti mhanje aapan kuthe tari kam padato" . tyamule te svatahala dusarya samor thode varache bhasavatat. yacha arth asa nahi ki te maitrichya yogya nasatat. tathar pan tyanchyt asato. ashi lok hasatat hasavat , madat karatat. kharech var var pahun konihi 2 vela vichar karel maitri karayala yachyashi , pan jevha hoil tevha eka sachha mitra bhetalyachi janeev tumhanal hoil .

aaj parkat mitran barobar basalo hoto. pratekajan kahitari khat hota. tyach sumaras rastyavaril bevarashi kutra aamachya samor yevun ubha rahila. shepati halavat hota. dole evalese karat hota. tyache laksh aamachya hatat asalelya khadya padarthanvar hote. tyache dole kasavis vatat hote. to aamachya ajubajula girtya ghalat hota. char vela hakalunahi jat navata. pan konich kahi karau shakt navate. shevati to tasach nighun gela.

aaj mahit nahi, pan bharpur divasani lihavese vatat ahe. bharpur ho bharpur varshani. aaj sadhyakali samudra kinari basalo hoto. pakshnche thavechya thave samudrachya latanvar khelat hote. late late barobar udat hote , pan parat yevun panyavaar basat hote. surya kevha lal-thambada hovun gayab zala te kalalech nahi. pakshi achanak dise nahise zale . latancha maatra tocha khel chalu hota . fakt savangadi asalel pakshi ghari nighun gele hote (bahuda gharich).
mahit nahi ka te to khel pahayala maja yet hoti.

पाशाण र्हुदयाच्या
जगतात राहतो
मी या वयातही स्वतःहा
स्वताहलाचा शोधतो मी

चलता चलता
अड़खलातोचा मी
हसता हसता
हळूच गप्प होतोच मी

डोळ्यात प्रतेकाचा
जवलिक शोधतोच मी
म्हणुन एकता
चाहा पीत बसतोच मी

मनातील वादलाना
थोपवातोच मी
दुसर्यच्या जीवनाचा
साक्षीदार बनातोच मी

राहता राहता
उरातोचा मी
सगाल्यांच्या नज़रेत
वेगाला थरातोच मी

चार शब्द

आज माला वाटते आहे
आपल्याला काहीतरी हवय
एतारन पेक्षा वेगले
पण एतारन सारखे दिसणारे
अडीअड़चनित दिलासा देणारे
वाट चुकाल्यावर मार्ग दाखवणारे
आई च्या वस्त्याल्याने चुक पोटात घेणारे
प्रेमापेक्षा अधिक पण प्रेमाने मिळणारे

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